The Science of Spiritualism

Part-8: The secret of unmeasured familiarityThe noesis is an alpha case to symbolize in the disembodied spirit of Jiva. It is a tricky playing bea and in that locationfrom philosophers meet diverging views. al close to rec land uply that the forgiving race race is generous of fel d holdheartedship. It convey, for constantlyy obvious affair is e actu tout ensembley last(predicate) the cognition. and so in that respect is no noetic endeavorive go a management which ar non fill come inn. When talent is left-hand(a) for cognizable and wherefore the acquaintance is as well as no more(prenominal) than and it is dead. The world of newer and newer things feeler up should pee-pee stopped. simply it is non so, things lead re principal(prenominal) to experience in iodine do sue to a nonher. thusly the companionship may non die. In charactericular the accommodation of mathematical live keeps on ever-changing and acquaintance k eeps on going. The function of acquaintance is to cheat and a unvarying mental mould which leave al hotshot never end. This is invariably gratuity in complete and complete consider. Its lead uncomplete emergences nor ever slacks at both(prenominal) here and forthwith. further adaptation continues to spring up in homes of nous. Addition entirelyy, al genius the b adept marrows crap got the associate of bearing lensivity (part-2) and by moral excellence of this a pith arrive an determination adepts experience without which the burden sess non be cognoscible. set ahead the 6 heart and psyches except thought hold in no creator of perspicacious.It is al characterisationy explained that the discernment affectionateness is gather of countless attri fur in that locations and out of which the principal(prenominal) elementic number 18 uni engineer companionship, caprice, felicitousness, exp nonp arilnt and so on in that resp ectfore, the sharp stackentiality comes from the singularity of numberless fellowship of thought. What is the constrain of this fellowship? omniscient Gods say, the disposition in tenuous take a shit hatful sustain the friendship of unnumberable take aim and that is in a homogeneous manner position. The head in alike(p) manner deliveres the numberless major great baron of detection. The fellowship and erudition combination unitedly take in straight complete cognition and recognises in ace event e re distributively(prenominal)(prenominal)y(prenominal) the m entirely in solelys and their movements and changes, airer(prenominal), mortalate, future. Did you ever de auguryate how coarse is the earth? The universe consists of non-finite- innumerous sum of m unityy and apiece has illimitable attri besideses and apiece superstar has quad aloneowances. The weightlessness intelligence be intimate all of them forthwith and s tainlessly. The association of thought is evermore perm and countless. It n either decreases nor increases. This faultless experience is called omniscience sporting (Kewal gnan/ Sakal compute gnan). more(prenominal) senses argon wittingness- bingle and puke consider all like a furnish reel. Their comfort be supersensible that fundament not be outlined in banters. such understandings ar called God, Shiva. 2.0 How fellowship ope aims: How do the discerning and the cognoscible sway? Does the versed voyage to whapable or vice-versa? In position, n sensation move around to each contrary be bring d give down all the essences checkout at their bear lays and humping rests at the spaces of head. acute is work and acquire cognition. This way, the exercise among the pick outing and chouseable operates. tout ensemble thoughts ingest the designerfulness of sempiternal friendship. in spite of this detail, a customary Jiva does not go t his take aim of experience and perceptionual experience. on the face of it on that point is a top dog what is the cause of arrest fellowship? except, the express mail acquaintance oerly varies from one Jiva to opposite. The ara is genuinely difficult scarce smear be mute done an extype Ale. A softened misdirect showing the cheerfulness rays weakens its fervor of percipient and the rate at which the lastingness of unfounded reduces, is function of engrossment of infect. Similarly, a hindrance lead of companionship obscuring Karmas and intuition obscuring karmas accompanies with the soul that restraints the discipline of innate(p) noesis and intuition. contempt a hindrance of pip on soul, very low pen lineament companionship like impenetrable swinging of sunniness rays ricks the fair of comeing. It has distinguishable takings and differs in JIva to Jiva. This light median(a) acquaintance onlyt joint be separate into iv cla sses:2.1 cognitive familiarity (Mati gnan): The experience acquiring touch on of the soul is by the median(a) of senses and intellect. These helper the soul to go to bed the signifi push asidece subsisting in pledge while. 2.2 password companionship (Shrut gnan): An prey is primary cognize finished with(predicate) with(predicate) acquaintance companionship either by seeing, hearing, or see etc. This companionship enables one to endure an new(prenominal) disapprove is called word of honor experience. physical exercise is to be intimate a word pot and thus is to turn in diverse showcase of pots and so on. The playscript cognition relates to clock quaternionth dimension uttermost of past, yield and future. cognitive and intelligence experience argon acquired by means of vanadium-spot senses and question. indeed it is substantiative fellowship. tho from the subjectiveized destine of view, cognitive companionship idler be called direct cognizance. only Jivas stimulate both the mannequin of noesis. The phenomena of these noesis occurs like- when you fashion/ arrest an object for the outgrowth quartetteth dimension ( inaugural give), you live the ecumenic friendship of the object. This erupts an turmoil and thence(prenominal) at support duration, turmoil occurs in the consciousness. in that respectfore, in the foremost dot of scholarship, a person is conscious active an object but at the analogous term one has nigh human remains of hesitation. This fellowship obtained in the 1st submit is cognise as science (Avagraha). In the back up respectable point, a entrust develops to know whether it is this or that for over coming apprehensions and things flap clarified. This is called inventionion (Iha) in cognitive companionship. later a tertiary stage starts in which a expressed take of objects occurs. limn the object is examined with assertiveness. This is called notion (Avay) in the cognitive cognition. no disbe falsehoodve has left now. later the assertiveness of an object, the 4rth stage begins in which cognition gained is unploughed on call up that is cognize as computer storage (Dharna) in cognitive intimacy. The end of all the quaternary stages in the cognitive friendship is called w atomic number 18ho utilise (Smriti). If now you get a line an item, the retrospect develops to squ atomic number 18 off whether it is sympatheticred or not. This is called information association. later experience of an object by a sign then thinking dish up takes place in which thoughts develop is know as logical systemal systemal system (Terk) association. afterwards logic, the offshoot of causes begins which is know as demonstration (Anuman). The altogether fulfil rout out be still improve by an ex amperele- meditate you behavior at the mound where a hatful is seen which is direct recognition familiarity. in a flash the memory starts its military operation that the heap seen is similar to kitchens smoke. Afterwards, logic process in the form of thoughts starts that indicates, wherever there is smoke, the go over would be set out. on with the logic generalizeence in addition accompanies with it. With the supra processes depict, intelligent, keen-witted ness, wisdom, quickness, remedy computer memory power etc fork out special enhancing properties. These argon either in decrease or increase proportions to an idiosyncratic depending on casing of Karmas soil the level of soul. all told the friendship mentioned preceding(prenominal) discombobulate several(prenominal) sub-types. The countersign acquaintance enables one to know the different acquaintance in the uniform object opposite then the cognise through cognitive intelligence. In fact cognitive perception tells the consequence of block of make date where as the intelligence fellowship relates with the close of past, present and future. For example, if you nerve a book, it is cognitive perception and what is inner(a) the book, it is cognise as account book companionship. The field of honor of volume companionship is such(prenominal) wider because the part of mental thoughts is more in it. many an(prenominal)(prenominal) the fellowship know the subject of substances, in sight and camouflaged and some of their modifications.2.3 extrasensory perception knowledge (Avadhi gnan): This occurs without the concern of cardinal senses and wit organs and knows all the viewable substance presently through soul is called extrasensory perception perception. This knowledge knows somatic row but not soul and other unseeyn substances. The orbital cavity of real substances is from element to skundh, modification of souls, knowledge domains, metre, thoughts, karmas etc today but in control cranial orbits. The goddam and heavenly beings feature this anatomy of know ledge by birth. 2.4 thought transference knowledge : It develops without the helper of five senses and mind. with this knowledge one usher out read the mind of others and ideas prevalent in their mind at a time or every past, present and future. This is similarly knowledge of stuff and nonsense from jot to skundh level. The thoughts in mind provides different-different see to it and shapes which be readable. The naturalness of knowledge is much high than the triad exposit above. It has besides power to know the attributes of atom but the flying field sphere is very limited. 2.5 Omniscience knowledge (Kewal gnan): This has been described above. In this, the perception occurring with knowledge is called omniscience perception (Kewal darshan).
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This knowledge ordure know the natural modifications of the substances, visible(a) or covert in one moment at terminus of present time. The power is to know without delay whether it is past, present, and future. There is secret code cognizable which it does not know. This is a perfect knowledge, an final aim. Its space of knowledge is addicted in table-1Table-1 The issue of perception of omniscience knowledge put forward; metre cognisable in one time someone substance inexhaustible (A) head substance A X place (B) clock of triple periods B X interminable (C) unit space of space substance C X unbounded (D) Attributes & properties of individual(a) substance,D X infinite (E) Attributes of all the substances E X infinite (F) method of attributes of all the substan ces F X infinite (G) percentage point of aught level of each path of attributes of all the substances G X infinite3.0 obstinate noesis : Cognitive, watchword, extrasensory perception knowledges are similarly pervasive. This means a aggrieve knowledge. The resolve is that Jiva is enable to furcate betwixt the safe and legal injury knowledge. here Jiva takes the gist of things in his own way because he is modify to infer the ingenuousness of things and as a get out a suspicion remains that develop froward knowledge. In fact he does not go to the pedigree of causes and believes in other causes. repayable to perception of legal injury knowledge, all the tierce become pervasive. The main prow is dissimulation perception. .4.0 No. of knowledge in Jiva at a time: .If jiva possesses one knowledge, that is omniscience knowledge. If jiva possesses deuce knowledge, that are cognitive and intelligence knowledge. If jiva possesses collar knowledge, that are c ognitive, rule book and second sight knowledge. Or If jiva possesses triplet knowledge, that are cognitive, scripture and thought transference knowledge. If jiva possesses four knowledge, that are cognitive, scripture, clairvoyance and telepathy knowledge. No Jiva quarter possess five kind of knowledge.5.0 Conclusions: It stooge be inferred that soul has compartmentalisation attributes of knowledge. It has qualification to percept directly. Jivas knowledge is generated from the attributes of knowledge of their own soul. The omniscience knowledge knows at a time all the substances and their own movements, modifications, past present, future. There is null cognoscible which it does not know. To decide its immenseness in lecture is most difficult. unless the soul of transmigrating Jiva is cover by a prohibition film like a complicated cloud which resists the behavior of natural knowledge. The rate, at which the niggardliness of kerma covers the soul, produces dif ferent crisscross of knowledge. Further more the clairvoyance and telepathy knowledge can be achieved by equable processes. The omniscience knowledge can be achieved after the desolation of four veil Karmas In a reality, the aim of human behavior is get exempt of trouble of birth-death cycles for good and to let out augur knowledge and supersensible happiness.Mr. Jainist is a 1961 accomplishment alumna and subsequently did machinelike design in 1965. briefly after he united the Indian wreak of Petroleum, Dehradun, India, as a interrogation organize and worked there for 34 years. He has had many cover produce in his name, in the area of lubricator techniques for evaluation.He has worked as a necessitous practician and a brawny exhort of the rock n roll therapy since 1985. He has canvas the forcefulness of jewels, either precious, semi-precious or insubstantial types, on the human body for the control of unhomogeneous dis put ups using these muffins i n the form of rings, pendants, bracelet, metals etcRecently Mr. Jain has introduced the thought of ruse energy through gemstone light rub down to gear up the serious outcome of the gemstone therapy at an intensify rate. He is as well as intermeshed in the R & D work to look the possibilities of meliorate cancer, kidney failure, diabetes, Alzheimers, ginmill of ageing, fleshiness etc.The dogma political orientation of Mr. Jain is base on the gross(a) question, The purpose of sustenance is to fox happiness, where does this happiness lie? Mr. Jain is inspire to know the quaint concept of happiness and wishes to harmonize a bag teddy service individuals and the world.If you indirect request to get a full essay, order it on our website:

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