Stopping the Practice of Female Genital Cutting Essays -- Ethics, Cult

Female genital mutilation is a practice deeply enmeshed in the cultural beliefs of more Africans and select groups around the world. Also, just like any other culture, they allow cling even more strongly to their ancient traditions when their beliefs atomic number 18 challenged by people from an outside culture. When someone from another country comes to a kin group to internally single out them that one of their most basic traditions is wrong, problems usually ensue. This is chiefly because, in an Africans point of view, the outsider does not render the tribes beliefs and so has no valid privilege to tell the tribe what they should or should not do. In this way, even if there are a select few men and women that support the foreigners view, they run the risk of ridicule or even banishment from their curse peers and will not step forth to condemn their ages-old practice. To further relieve the gravity of this situation, one must understand that in many villages if a woman is not cut, then she is, in the words of Rogaia Abusharaf, generally fake to be promiscuous, a man-chaser. In other words, genital clipping is considered an essential aspect of a womans identity. Thus, decreasing the prevalence of cutting is a very intricate process that involves a deep potpourri in a cultures social beliefs. I consort with Abusharaf when she states without a deep commitment from within these cultures to end the cutting, eradication efforts compel from the outside are bound to fail (Abusharaf).Now, the question is how to first give instruction these changes within a culture that practice female cutting as easily as breathing. Cutting is not something they openly discuss amongst themselves, however is essentially regarded as a necessary tradition. It is the norm in t... ...understand that expiration or later sickness a woman can watch out is most likely from the procedure. Together, we can help the movement to end FGM and briefly no woman or child will have t o permit the unnecessary torture and humiliation from the procedure. Works CitedAbusharaf, Rogaia Mustafa. Unmasking Tradition. Sciences. 38. 2(1998)22. eLibrary. Web.11 Oct. 2011.Ben-Ari, Nirit. ever-changing Traditions to Safeguard Women.Africa Recovery. Africa Recovery, May 2003. Web. 4 Dec 2011. Female Genital Mutilation-A pass to Laws Policies Worldwide Part 2 of 20. ContemporaryWomens Issues Database. 01 Jan. 2000 1+. eLibrary. Web. 11 Oct. 2011.Rosenberg, Tina. column Observer Mutilating Africas Daughters Laws Unenforced, Practices Unchanged.The New York Times. The New York Times, 05 Jul 2004. Web. 4 Dec 2011.